Sunday, March 24, 2024

Season 5 Episode 1: Paintings in the Libyan Desert


Roundhead Rock Art from the Akakus Mountains - Libya


Our newest episode of the podcast focuses on the geography and prehistory of Saharan Libya, including the transformation of the Sahara from a vast grassland into an endless desert, and the effect that this had on the culture's that persisted within this harsh world.

Map of Libya, highlighting the Idehan Ubari and Wadi al Ajal


Monday, February 26, 2024

Special Episode: What Does Bantu Truly Mean - Part 2

 


In this episode, we will examine some of the shortcomings of Harry Johnston's original Bantu expansion hypothesis, as well as which of its strengths have allowed it to persist in modern academic study of African history.

Monday, February 12, 2024

Special episode: What does Bantu Truly Mean?

 

Map approximating the extent of Bantu languages. Source: Khan Academy

Bantu is a term which has become one of the most contentious in the study of African history. The name of a language family stretching across much of the southern half of the African continent, the term has been used in many distinct ways. In anthropology, it has often extended beyond mere linguistics into an idea of a larger shared culture and history across southern and central Africa. In apartheid South Africa, "Bantu" was used as a euphemism for "black" in many of the country's most oppressive apartheid laws. Furthermore, debates around the origins of the original Bantu speaking peoples and their purported spread throughout the southern half of the continent are a historiographical point of contention. In this episode, we examine the origins of the idea of Bantu languages, as well as different theories on Bantu origins and how they were so successful in spreading across such a vast geographic area.

Due to the rarity of written sources in the Bantu speaking regions of Africa prior to colonialism, and the fact that almost all of the written sources focus on more "important" things like theology or records, we have little idea of what Bantu speakers thought about the similarities between their languages and those of their neighbors. However, it seems likely that Bantu speakers were aware of the similarity between different Bantu languages, they likely postulated about why and how these similarities had come to be, and theorized as to why certain people they encountered like the Nilotic or Khoisan speaking groups in Africa, or European and Arab foreigners spoke languages which were noticably more distinct.

Sadly, though, due to a lack of pre-colonial sources on the continent on the topic, the history of studying the linguistics of South and Central Africa is a somewhat Eurocentric one. The idea of a unified Bantu linguistics family is first proposed in writing by James Prichard, a British ethnologist. Decades later, Wilhelm Bleik, a German anthropologist would give the family a name, borrowing the term "Aba-ntu" from the Zulu language of South Africa.

Beyond the recognition of the language family, however, a British colonial administration named Harry Johnston would cement the earliest iteration of the modern theory of Bantu Expansion, claiming that all Bantu speaking groups shared a common linguistic ancestor group which migrated and expanded outwards from an original homeland in Cameroon or Nigeria. 

Harry Johnston

Johnston would also provide a key new idea to the studies of Bantu linguistics. Notably, he would argue against the then-widespread idea that Bantu grammatical structures and vocabulary were too complex for "primitive Africans", and that therefore Bantu languages must have originated from an outside "civilizing" race of Babylonians, Egyptians, Sumerians, Greeks, or Hebrews. Rather, Johnston argued that Bantu languages were a firmly African phenomenon, originating in western or central Africa before expanding elsewhere.

Johnston's ideas were as controversial as they were influential. While modern linguistics and archaeological studies have confirmed some of his ideas, they have challenged others. We will examine some of these challenges in our next episode on Bantu linguistics.



Monday, January 15, 2024

S4E29: the Fall of the Twelve Hills

 

Malagasy Defenders Building a Barricade at Antananarivo (1897)

In a betrayal of previous commitments to Madagascar, Britain revoked its recognition of Malagasy sovereignty in a deal with France, in exchange for French recognition of a British protectorate over Zanzibar. Soon after this deal, the French invaded Madagascar, landing troops in Mahajanga and Toamasina.
The famous "Berlin Conference" cartoon we're all familiar with

The Malagasy army, utterly spent from their previous war with France and severely short on ammunition, was forced into conservative tactics, with the Merina soldiers setting up defensive fortifications and retreating at the first sign that the fortification might fall. This tactic succeeded in slowing down the French, and allowing disease to take a toll, but little else. The Malagasy lacked ammunition for any counterattacks, and, by September of 1895, the French had reached the capital of Antananarivo.
Malagasy Christians exhuming graves to use coffin boards to build barricades

French soldiers enter Antananarivo
While Rainilaiarivony initially planned to turn the French siege of his capital into a bloody last stand, he changed his mind after seeing the destructive potential of French artillery against the city, and surrendered. The French entered the city, deposed Rainilaiarivony, and ended centuries of Merina rule over highland Madagascar. 

But by destroying the kingdom, the French would inherit their problems. Alongside rebellions already extant within Madagascar, many Merina and Sakalava immediately launched a rebellion against the French rule, known as the Menalamba revolt. The French would begin to believe that all elements of Merina elite society were secretly involved in supporting the coup, including Ranavalona III herself. The Merina queen was deported to Algeria, where she lived out her final days, never to return to her homeland. Meanwhile, several high ranking officials were accused of supporting the rebellion and executed. The French response to the rebellion was brutal and can arguably be described as genocidal, with tens of thousands of Malagasy being murdered by French soldiers in retaliation for the rebellion.

Ranavalona and her family in exile in Algeria

A pair of high ranking Merina officials are executed by the French by firing squad over alleged support for the Menalamba Revolt

Despite the brutal French response, the call for Malagasy independence never died down, and throughout the 20th century, the Malagasy people continued to demand independence. Today, Madagascar has regained its independence, and its future remains in the hands of the tompon-tany. 

Monday, January 1, 2024

S4E28: The Malagasy Gold Rush

 

Map of gold deposits in 19th century Madagascar by Gwyn Campbell


The French invasion and blockade of Madagascar in 1884, while it hadn't conquered the island nation, wrecked havoc on the Malagasy economy. With his country's economy in shambles, and with foreign investors being unwilling to take the risk of investing in Madagascar, Rainilaiarivony had to implement a desperate policy to excite investors and potentially reverse Madagascar's economic freefall: the opening of the country's long secret gold deposits for business.

Monday, December 18, 2023

S4E27: Independence (Partially) Defended


Ranavalona III was crowned empress of Madagascar in the midst of the first Franco-Hova War
The First-Franco war is a largely forgotten conflict. It represented neither a triumphant victory in the face of colonial conquest, nor a brutal and consequential defeat. This inconclusive nature, along with the heavyhanded censorship of the press by the French military, as well as being overshadowed by the larger scale and more devastating French war against Qing China meant that few people outside of Madagascar itself took much interest in the conflict. Despite this, the war is still worth studying due to its role in facilitating future French colonialism in the island, as well as an example of the strengths and shortfalls of Rainilaiarivony's government.

Monday, December 4, 2023

S4E26: The Malagasy Take Manhattan

 

Ravoninahitriniarivo: The Leader of the Malagasy Diplomatic Expedition

This episode focuses on the rising diplomatic tensions between Madagascar and France in the 1880s, arising over French claims over northern Madagascar, disputes over the inheritance of Jean Laborde, and french desires to colonize the island of Madagascar. 
French Cruiser Forfait, one of the ships which blockaded Toamasina in 1882 


Monday, November 20, 2023

S4E25: Ranavalona II - Madagascar's Christian Queen

 

The Palace of Rainilaiarivony
Following their survival of the failed coup of 1868, Prime Minister Rainilaiarivony and Queen Ranavalona II set about implementing a new reformist agenda. Among these reforms included the creation of the country's first fully independent school, which educated Malagasy army officers on governmental administration. The school enabled the creation of a new bureaucratic class of officers, who replaced the old system of provincial government.

The Royal Chapel at the Rova of Antananarivo
Meanwhile, queen Ranavalona II radically transformed the country's religious system by converting to Christianity and burning the country's sacred sampy. To reduce Christianity's potential to act as a disruptive force, Ranavalona sought to create an independent Christian church under the control of the Malagasy government rather than the influence of foreign clergy.

To relieve his country from the currency crisis of 1879, Rainilaiarivony attempted to import large quantities of Indian rupees
Among these changes, Madagascar experienced a decade of non-stop economic growth and relative social stability. However, a disruptive smallpox epidemic on the east coast of Madagascar caused ripple effects in the Malagasy economy, ultimately leading to a severe currency shortage and economic recession.

Sunday, November 5, 2023

S4E24: The Brother's Coup and First Malagasy Constitution

Prime Minister Rainilaiarivony

In the aftermath of the controversial coup against Radama II, the new head of state, prime minister Rainivoninahitriniony, was in a tumultuous position. He and the fellow orchestrators of the coup had committed the unprecedented act of overthrowing the mpanjaka Imerina. He attempted to legitimize the bureaucratic takeover by marrying one of Radama's wives, Rasoherina, as well as drafting a new constitution for Imerina. While the constitution would last, Rainivoninahitriniony did not, and he was himself overthrown by his brother in 1864. This brother was Rainilaiarivony, one of the top ranking generals in the Malagasy army, who proceeded to implement a de facto military dictatorship, overthrowing his brother and declaring himself prime minister. While Rasoherina remained the official head of state, Rainilaiarivony was the true power behind the throne.

Empress Rasoherina

Rainilaiarivony inherited a Malagasy economy in turmoil. The removal of the pro-European Radama II from power had dramatically hurt Madagascar's relationship with its most important trade partners. The new prime minister attempted to undo this damage through the negotiations of treaties with these powers. Throughout the 1860s, 70s, and 80s, Rainilaiarivony negotiated treaties of friendship and commerce with France and the UK, and additionally negotiated treaties with other countries in an attempt to diversify Malagasy trade. These included treaties with the USA, Italy, and Germany. 

1881 Treaty of Friendship between the United States and Madagascar


Ultimately, Rainilaiarivony's efforts has a mixed result. Trade revived at first, but the opening of the Suez canal allowed European ships to cut through the Mediterranean and bypass Madagascar when trading in Asia.

Rainilaiarivony and Rasoherina also had to fight off a final attempt by Rainivoninahitriniony to retake power as Rasoherina reached the end of her life. In the end, this coup was crushed, and Rainilaiarivony appointed a new puppet monarch in the form of Ranavalona II.

Monday, October 23, 2023

S4E23: Radama II

Radama II's coronation by a Catholic Priest

Radama II had a short reign over Madagascar, and his legacy is heavily debated. Charitable accounts of his reign paint him as a forward-thinking and humanitarian reformer, the "Renaissance Prince of Madagascar." However, more critical accounts highlight his capitulation to foreign interests and unwillingness to adhere to Merina norms of power sharing, leading to a dysfunctional government.

Radama II and his wife, Radobo
As a man essentially raised by a European father figure, Radama II was destined to hold some degree of sympathy towards the cause of foreigners in his kingdom. He was also culturally influenced by foreign elements, having converted to Christianity and enjoying western dress. Upon his mother's passing and his inheritance of the throne, he implemented numerous policies in alignment with European interests, including the legalization of Christianity, the reopening of trade with European countries, and the plan to implement the Lambert Charter. Furthermore, he ended Ranavalona's plans for self-sufficiency and industrialization, sought to relax fanampoana labor, and aimed to reduce the country's reliance on slavery.

In addition to these policies, Radama II sought to establish himself in the image of an "Enlightened Monarch", like his historical object of admiration, Napoleon Bonaparte. As part of this model, he began to ignore Merina constitutional norms, such as the consultation of nobility and bureaucrats prior to the implementation of policy. Instead, Radama favored ignoring his ministers and noble subjects in favor of associating with his close friends the Menamaso.

Ultimately, this unwillingness to include his ministers in decision-making as well as cuts to military pay resulted in a bureaucratic coup after only a couple years of rule. Radama was executed (or perhaps exiled in secret) and his wife was put in his place as a puppet ruler to the prime minister. From now until the end of the Merina kingdom, the monarchy remained a strictly regulated and constitutional position, a puppet to the state bureaucracy.

Monday, October 9, 2023

S4E22: The Lambert Coup

Joseph Lambert, labelled here with his nickname "Duke of Imerina", which he earned due to his control over 

Following the French invasion of Madagascar, the relationship between Ranavalona and the nations of Europe were at an all-time low. However, at the urging of her son, Prince Rakoto, and new moderate prime minister Rainivoninahitriniony, Ranavalona decided to reopen her country to European immigrants. One of the earliest immigrants to take advantage of this system was Joseph Lambert, a man who made a small fortune utilizing legal loopholes to trade slaves despite the near-global outlawing of the practice.
Prince Rakoto, the future king Radama II


Prime Minister Rainivoninahitriniony

While Lambert initially acted as a loyal agent of the Merina crown, he quickly revealed that he had more ambitious plans. He concocted a conspiracy with multiple high-level Merina officials, including the prime minister and prince, as well as Europeans living on the island, like the industrialist Jean Laborde. They planned together to overthrow Ranavalona in a military coup and place Rakoto on the throne. Meanwhile, he had Rainivoninahitriniony and Rakoto sign a charter for a new "Madagascar Company", a private firm under Laborde's ownership. This company would possess a monopoly on Malagasy imports and exports, as well as a right to exploit all uncultivated Malagasy land, and unlimited mining and logging rights on the island.

However, it turned out that Laborde had underestimated Ranavalona. She had known about the plan since its conception, and allowed it to continue in an effort to reveal disloyalty in the government ranks. When the day came for the coup to begin, all members were arrested. The prime minister and prince were spared punishment, indicating that they were the likely sources of Ranavalona's knowledge of the plan. All other Malagasy supporters were executed, while all foreign supporters of the coup were deported.

The Laborde Coup represented the final severing of relations between Ranavalona's government and the nations of Europe. The fact that a European businessman had attempted to overthrow her almost immediately following the relaxation of immigration restrictions confirmed her suspicions of foreigners. The brief thaw of the 1850s was reversed, and the rest of her reign saw a return to diplomatic isolation.

Monday, September 25, 2023

S4E21: How Mad was the "Mad Queen" of Madagascar

 

Sea mangos (Tangena) the poisonous fruit used in the notorious trial by ordeal
Ranavalona holds a unique place in Malagasy history as one of the island's longest reigning monarchs and arguably the most impactful ruler in its history. Ranavalona's rule saw radical shifts in every major contentious political matter in 19th century Madagascar. The queen is also one of the most notorious leaders not only from Madagascar, but one of the most infamous political leaders of any polity on earth. However, recent historical scholarship has shifted towards a more nuanced perspective of the "Mad Queen of Madagascar." 

Much of Ranavalona's negative reputation can be traced back to her falling out with the London Missionary Society. While Ranavalona maintained positive relations with the organization during the early segment of her reign, her perception shifted. She became increasingly concerned that the rising popularity of heavily syncretized Christianity in her kingdom would lead to a decline in veneration of the Merina ancestors, and subsequently a loss of faith in the ideological system which supported her royal legitimacy. Ranavalona banned Christian baptisms and ordered existing concerts to return to their original faith. While most Malagasy christians obeyed the coercive order, the few who refused to de-convert were treated to harsh punishments, often escalating to the death penalty.

An illustration of the persecution of Christians in Madagascar
Ranavalona's reign also saw the widespread reimplementation of Tangena, a trial by ordeal in which the accused was made to consume a toxic fruit, and the toxin's effect on their body was used to gauge their guilt. The Tangena Ordeal had an estimated fatality rate of between 30 to 70 percent, with the danger varyingly immensely by the ripeness and dilution of the fruit.

An artist's render of a Tangena trial: 1873
Ranavalona's reign had an interesting character that defined easy classification. While the brutality of Ranavalona's reign was undoubtedly exaggerated, it was brutal nonetheless. It was also a period of rapid, if unsustainable, economic and technological progress.

To her credit, Ranavalona is often praised for her defense of Madagascar's sovereignty against foreign incursions. In addition to defeating a French invasion in 1829, Ranavalona's army also defeated a joint Anglo-French intervention force in 1845. When British and French soldiers attempted an amphibious landing at Toamasina, they were rebuked and routed by the garrison of the city's fort.
The Fortress at Toamasina: 1845
However, Ranavalona would soon find out that the greatest threat to her sovereignty did not manifest in the form of foreign armies, but rather in a group of scheming advisors. We will focus on the Lambert plot and the final severing of the relationship between Ranavalona and the Europeans in our next episode.

Sunday, August 27, 2023

S4E20: Progress for the Few, Misery for Many

Large auction of enslaved workers in Antananarivo, 1860s.
The economic progress made under Ranavalona's early reign was seemingly awe-inspiring. The country had rapidly transformed from a feudal state pumping endless sums of cash into perpetually failing companies, into a more coherent system of state-run capitalism. However, this economic progress came at an enormous human price, and was propped up by a system of horrifically brutal exploitation.
Enslaved worker carrying cattle hides, 1880s.

This episode will focus on unfree labor within the Merina economy, with a focus on how the Merina system justified and explained the use of enslaved and corvee labor, the effect that reliance on unfree labor had on the Merina economy, and how unfree laborers responded to their oppression.

Sunday, August 13, 2023

S4E19: Western Technology, Malagasy Spirit

 

The remnants of one of the blast furnaces at Mantasoa

Malagasy political priorities were massively altered by the failed French invasion of Madagascar in 1829. While the attackers had ultimately been expunged, the refusal of the Malagasy's British allies to support them in the war effort resulted in a new premium being placed on developing a military capable of independently defending Imerina from foreign attacks.

James Cameron, LMS missionary and artisan, pictured here several decades after his arrival in Madagascar.
Ranavalona also sought to improve the fortunes of the failing foreign run firms throughout madagascar. Due to high transportation costs and constant material shortages, foreign run industrial firms based in Madagascar struggled to compete on the international market. By 1830, most of them were loss makers and only still in existence due to heavy government subsidies.

Ranavalona sought to transform these loss makers into a useful government expenditure by retooling them to focus on developing supplies for the army. James Cameron, a missionary, chemist, and  carpenter, was tasked with developing a recipe for gunpowder which only relied on locally available materials, and then building a gunpowder mill. John Canham, a missionary and leather tanner, made fewer products for the consumer market and started producing more military uniforms.

Jean Laborde, the French blacksmith turned industrialist, had a close relationship with the Malagasy royal family
The most influential foreign industrialist was Jean Laborde. Arriving in Madagascar from a shipwreck in 1831, Laborde got into contact with Ranavalona and became the head of a project to develop a cannon factory. Eventually, he would run the largest industrial project in Malagasy history: the creation of a multi-purpose industrial park at Mantasoa. In addition to cannon factories, Mantasoa featured silkworm farms, hydraulic powered blast furnaces, housing for workers, and a private residence for the queen.
The Mantasoa Industrial Complex
Ranavalona used her growing military industrial complex to double the size of her standing army, and resumed her late husband's campaigns of expansion. Under Ranavalona, Imerina reconquered countless rebellious territories, destroyed its longtime Sakalava rivals in Boeny, nearly did the same to the other Sakalava kingdom of Menabe, and extended its influence across southern Madagascar.


However, while Ranavalona's rule can selectively appear like a Malagasy golden age, a horrific system of oppression fueled her kingdom's economic and territorial growth, as well as its political stability. The atrocities committed by her government and that fueled the economic growth of Imerina will feature as the main topic of the next episode. 

Monday, July 31, 2023

S4E18: The Rise of the "Mad Queen" of Madagascar

1905 portrait of Ranavalona I

Ranavalona I have may be the most famous (or infamous) figure yet to be covered on this podcast. She is, for example, the first figure from this podcast to feature in her own pop history biography. The title of that book adequately summarizes Ranavalona's incredibly negative reputation in Western popular conception: "Female Caligula." Until relatively recently, the view of Ranavalona as a bloodthirsty and sadistic tyrant remained unchallenged, and the image of the "Mad Queen of Madagascar" became the definitive description of Ranavalona.

But what if it's wrong? What if the reality of Ranavalona's reign was far more complex than her depiction as a one-dimensional villain? Throughout the next several episodes, we'll examine the long reign of Ranavalona, observe how she achieved this infamous reputation, and assess the fairness of her inclusion among history's most infamous figures.

Enslaved workers packing rice - 1856
Ranavalona rose to power on the back of a military coup following her husband's death in 1828. Upon assuming the throne, Ranavalona was immediately beset by numerous problems which she would have to address throughout her reign. The early industrial firms supported by Radama were failing, the growing number of enslaved workers was challenging the traditional labor hierarchy, sampy guardians were becoming increasingly resentful of Christian missionaries, and a French invasion in 1829. These early challenges would shape Ranavalona's future administration in multiple ways. The British, Merina allies, refused to help defeat the French invasion, sewing a deep mistrust of European powers within Ranavalona. Additionally, while she remained relatively friendly to Christians at first, the conflicts between Sampy guardians and Christian missionaries would eventually send Ranavalona down a path of persecution that will define her historical legacy.



Monday, July 17, 2023

S4E17: The Forges of Amoronkay

 

Malagasy workers running an iron forge.
Following the Merina abolition of the exportation of enslaved workers to European colonies in 1817, Radama had hoped that a stipend obtained from the British Empire would be enough to offset economic losses. On the one hand, this hope made sense. The slave trade between Madagascar and the primary British colony in the region, Mauritius, had been on the decline since the legal abolition of the practice in 1807. While local plantation owners continued smuggling enslaved workers, the colonial government began clamping down harder on the underground trade. Initially, the colonial government instead began importing Chinese indentured servants in the early 1810s, further weakening Mauritian demand for enslaved workers (our latest premium episode focuses on the history of the Chinese diaspora population in Mauritius, so if that sounds cool to you, please support the show and check it out!)

Chinatown, Port Louis Mauritius, ~1860s
However, Radama's hope that the stipend would cover the costs of abolition proved untrue. A combination of expensive wars of conquest throughout Madagascar as well as the unforeseen indirect costs of ending the trade ensured that the stipend was insufficient. While Imerina continued exporting small numbers of enslaved workers to other countries, the declining sales of enslaved workers in Merina-owned ports like Toamasina and Mahajanga ensured that non-Merina-owned Malagasy ports enjoyed a competitive advantage with Swahili, Arab, and Indian merchants.

Bezanozano porters carrying cattle skins to Toamasina


Instead, Radama had to reform his economy to produce competing products outside of the slave trade. This namely took the form of a concerted industrialization campaign. Through a combination of the invitation of foreign craftsmen and the training of domestic managers, Radama's reign saw the creation of major industrial centers at the hands of British, Mauritian Creole, and even Bengali craftsmen, as well as the training of hundreds of Malagasy to serve as shop managers and industrial directors.

Sunday, July 2, 2023

S4E16: The Conquest of Toamasina

By 1817, Toamasina (Tamatave) was the busiest port on the east coast of Madagascar 

Radama's last promise to his father, that he would extend Imerina to the sea, was finally met in 1817, when Radama conquered the city of Toamasina. The city had long been under the protection of European powers, who leveraged their maritime power to protect the government of Jean Rene, a Malagasy merchant who governed the city. But in 1817, Radama made his own agreement with the British. In a treaty signed between the two states, Radama abolished Merina involvement in the slave trade in exchange for a large sum of cash, military equipment, and the opportunity to send Malagasy youth abroad. With a new ally on the island, the British abandoned Jean Rene and gave Radama the go ahead to conquer the coastal city.

Workers unload cargo from an outrigger canoe in Toamasina, circa 1880.

Toamasina gave Imerina its first major port in its history, as well as a direct line of communication with the outside world.

Radama (on the upper left horse) inspects an army 

Using resources acquired from his deal with the British, Radama assembled a modern army equipped with the latest firearms, artillery, and even horses, an otherwise unknown sight on Madagascar. The new Merina army proved unstoppable, with only the former hegemons of Madagascar, the Sakalava kingdoms, putting up successful long term resistance during Radama's reign.

Map of Radama's Conquests of Madagascar

The king's palace: Tranovola or the Silver House

In addition to using new military technologies acquired from foreign trade, Radama also sought to promote literacy in foreign writing systems, inviting British missionaries into Madagascar to teach the Latin script. He additionally mixed Malagasy and western architecture when commissioning a new palace. The Tranovola, Radama's new palace, features western elements like the double floor veranda, as well as Malagasy elements like house horns and an interior andry, or singular central pillar holding up a sloped roof.

Radama's rule was a critical period of Malagasy history. His conquests represented the first steps in producing a united kingdom of Madagascar, while his importation of new educational institutions rapidly grew literacy. However, his reign also brought new economic problems. Namely, the abolition of the slave trade had a far more profound impact on his kingdom's economy than he anticipated. To make up for lost revenue, Radama sought to transform Madagascar into Africa's first industrial power. That saga will be the focus of our next episode.




Monday, June 19, 2023

S4E15: Radama the Great

 

Radama, as depicted in an illustration by William Fitzwilliam Owen

If his father is the most remembered king in Madagascar, Radama is probably the best-known Malagasy king in the rest of the world. Radama is famous not only for leading the first major push to unify his home island but also for his later efforts to modernize and industrialize the Merina Empire. But how did this fascinating man come to power in the first place? Today, we track the rise of Radama from the heir to the kingdom to the man synonymous with the formation of Malagasy identity.

The beginning of Radama's reign was full of chaos. Even before taking the throne, he had already been the target of multiple assassination attempts by brothers, forced into an unhappy marriage, and served in the army on multiple campaigns. After taking the throne, he had to put down rebellions by his Betsileo and Sihanaka subjects.

Ifanadiana, Madagascar. The hill in the background is the site of the "martyrdom" of the Betsileo soldiers.
Beyond putting down revolts, Radama began his career with a series of successful campaigns against neighboring Betsileo kingdoms. The most famous of these campaigns was the Siege of Ifanadiana, where a group of Betsileo at the top of a hill chose to commit suicide rather than surrender to the Merina invaders.
A pirate graveyard on Nosy Boraha

Radama's greatest ambition for conquest would have to wait, though. He specifically desired to conquer the eastern coast of Madagascar. The eastern coast had recently undergone a cultural transformation with the arrival of swarms of European and American pirates to the region. One pirate from New York even established a colony on the island of Nosy Boraha. The arrival of pirates began a cultural and political transformation on the east coast, with some Malagasy using pirates as mercenaries, trading with the seafarers, and some even marrying and having children with pirates. Malagasy who adopted elements of European culture from European pirates and merchants were known as Malagasy Creoles, while those who came from a mixed background were called Zana Malata.

A photo of the old French fort at Fort Dauphin (taken hundreds of years after its abandonment.)

Our latest premium episode focuses on one of Madagascar's most interesting mixed-race historical figures: the pirate turned king of Madagascar, Abraham Samuel. Listen here.